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100 days of spiritbody, breath, attention, purpose

Daily practice for body, breath, attention, and purpose — for changes that actually stay.

Changing how we live, from the inside out. Discipline born of love.

the cohort starts September 5

to wake up
is to arrive in your own life, all of it

DAIMO — from the Greek δαίμων, daimon: the inner genius, the keeper of what you are here for. Not a demon — Socrates, not an exorcism.

the idea

We started from one question: what can change a person's life for the better, and make it hold?

Our hypothesis is simple. Regular practice and a culture of inner work change a person fundamentally — not over a month, but over a lifetime. It is the best gift a person can give themselves. And as individuals change, the whole environment around us changes with them.

We brought together the strongest approaches to working with the body, the breath, attention and meaning — and built a space that holds those seeds while they grow: a daily practice from seven minutes, a hundred short videos on how inner work actually functions, weekly live sessions online, and a group of people walking it alongside you.

A hundred days — long enough for inner work to become part of your own culture. And to stop being the thing you only turn to when you are already in trouble.

what it gives you

Honestly — a different way of being alive.

Every word for it is worn out. And still:

Fully alive, fully present. To feel the drive and the eros of life. To be free, centered and grateful — and to know how to walk through your own dark stretch, not around it. To carry an overarching inner stillness with you, while you are right in the middle of everything. To recognize which voice is genuinely yours — and to choose from there.

Will you arrive at all of that in a hundred days? Not necessarily. This is a path without a finish line: our mastery keeps growing for as long as we live. But it is decent equipment for that journey — and looking back at it in five or ten years, you may well remember this choice with enormous gratitude.

Below: how the program is built, who I am and what gives me the standing to lead it, and answers to the questions people ask.

Video invitation — in Russian. English subtitles are on the way.

the practicefive of them — right through all hundred days

You need no prior skill. Each practice comes with a recorded walkthrough: what to do, why, and how to tell it is working. Meditation is not the starting point — the body and the breath build its foundation first.

01
Foundation
5–7 minutes

Axis, release, a smile from the heart. The daily minimum: you do it even on the emptiest day — and the thread doesn't break.

02
Core work
5 minutes

Gentle abdominal movement and self-massage: wakes up the midsection, releases held tension, and tends to leave you with more energy. Your waistline may thank you too.

03
Breathwork
10 minutes

Breathing sequences with holds on the exhale: they settle the nervous system, restore alertness and shift your state fast. The quickest lever you have.

04
Taoist body-and-energy work
10+ minutes

Switching the body on, in alliance with breath, movement and attention.

05
Meditation
10+ minutes

The keystone of the whole set — everything else builds the ground for it. From simple attention on the breath to a full line running across a hundred days.

how it worksthe shape of a hundred days

A daily practice, at your own tempo

From 7 to 60 minutes a day, whenever suits you. Every practice is recorded, so you fit it to your day rather than to our schedule. By the end of the hundred days you are left with your own practice, one that runs without us.

You set the intensity and the volume yourself, on any given day, according to what you have. “Today, the minimum only” is a normal sentence, not an excuse. Practice is your resource and your support, not an obligation.

Saturdays — the whole cohort together

Weekly, 1.5–2 hours: shared practice, the week's theme unpacked, questions answered. The point where the week comes together.

An app with an AI companion

The recorded program, a knowledge base, and the daimon — an AI companion tuned to the approaches of the program. It works as a mirror: it helps you make sense of your own experience, rather than “asking a bot”.

The community and your group of ten

The whole cohort — plus a small group of around ten people where there is room for everyone: to share what you are finding, to listen, to get a response.

vitality that doesn't come out of a coffee cup

one systemhow it all connects

Presence awareness Meditation room for choice Breathwork a settled nervous system Core work gut → a calmer mind Food energy and sensitivity Energy work eros and appetite for life Neuro-gymnastics clarity and focus Experience and emotion digest it, don't run from it: shadow, therapy, self-knowledge Philosophy and meaning a map of the path · faith and silence · contact with deeper wisdom Relationships and eros live contact, intimacy, the intensity of life Action work, money, life strategy — the new state turns into steps inner ring — the daily practices · outer — the territories of fourteen weeks · at the center, presence
  • The body settles the mind. Core work and attentive eating run along the gut–brain axis; breathing with a lengthened exhale switches on the parasympathetic system. That is physiology, not autosuggestion.
  • Attention trains like a muscle. Meditation widens the pause between stimulus and reaction — the space where choice appears.
  • Energy is the taste of life. The skill of noticing and directing the tone of your body gives sensitivity back — from the taste of food to eros and intimacy.
  • Experience gets digested; meaning grounds you. “Don't run from it, don't eat over it — digest it”: emotion and shadow become material for growth, and a map of development gives you ground that does not depend on circumstances.
  • Action closes the circle. Regularity instead of willpower: small steps, the pull of the group, and measurements at the start, the halfway mark and the finish turn a state into actual change — work, money, environment, relationships.
  • Presence is the thread through all of it. Not one technique among others, but what connects them all. Practice and life stop being two different activities.
the road
fourteen weeks — the whole path at a glance

A new theme every week. Every day, a short video of 10–15 minutes and an invitation to look into your own life. Tap a week and the theme opens below; details are still being refined before the start.

and once more — why would you?

I have already answered above, really: a different quality of Being. And that is the gold. But it is an abstraction, and people tell me they want something concrete — people care about money, sex and health.

Fair enough. Every fruit is born out of a state of consciousness. If you are full of energy, mature, able to hold your attention steady, radiating balance and appetite for life — you are more likely to have money, sex and health. Simple, and no woo required. Though if you want, I can add: what you radiate is what you get. What is inside shows up outside.

Mind you, I have burned to the ground plenty of times myself — and that turned out to be far more valuable than any amount of glossy success.

So about the money — honestly, no promises; life is life. But about health and the quality of sex — that one is a fact. A man's orgasm lasts seconds; it can also last indefinitely. For women, even more so. When a person opens up their sensitivity, the power of presence, the skills of body-and-energy work and the spiritual dimension — an entirely different dimension of sex opens with it. Sex, incidentally, is as much a spiritual practice as washing the dishes or meditating.

And that metaphor carries across your whole life: the quality of your lovemaking with life is going to rise steeply.

The orgasm of Being.

Take the course. It's a good course. It's the best course :)

igor felitsinentrepreneur and practitioner

I am an entrepreneur, a practitioner — and a bit of a musician. Starting from zero, I spent fifteen years in construction, took part in building some landmark projects, and I also owned a natural stone quarry — some of Moscow's streets are paved with it. I deliberately chose the most embodied, most material field of work there is :)

And at the same time I joke that I drew a full house of inner problems: for years I lived with a frozen body and frozen emotions, colossal inner tension and a civil war against myself, a sense of being cut off from life, a hole in the heart and no capacity for genuinely close relationships…

Which is exactly what made me total in my inner search — I had nothing to lose. With absolute pragmatism I went looking for anything that could bring me to wholeness. That road took more than twenty years and demanded an integral alloy: depth psychology and good therapy, philosophy, and contact with practically all the major spiritual traditions — Taoism, Buddhism, Christianity, the Sufis…

Practice became the ground for the climbs and for the falls alike — for instance when one of my businesses left me a billion rubles in the hole. It is easy to be “radiant” while everything is growing. Can you keep your light and your dignity when you lose it all? And how do you avoid floating off on success?

My life has been and remains a laboratory: everything I give in this program I have put through myself. What I have really assembled here is what I would have desperately wanted to be handed twenty years ago, at the start of the road.

The value is less in the knowledge than in what passes directly between people — heart to heart.

Education: Faculty of Philosophy, Moscow State University (experimental philosophy and neurocognitive science) · Faculty of Psychology, St Petersburg State University (Antonio Meneghetti's ontopsychology) · Executive MBA, Skolkovo · trained in process-oriented psychology (Arnold Mindell) · trained in the integral approach (Ken Wilber) · facilitator of expanded states of consciousness (Grof Legacy Training) · trained in transpersonal psychology · the “Holoscendence” method of Sergey Kupriyanov. This is a practice program, not therapy, and Igor is not a licensed US mental-health provider.

more about me → (RU)

Sergey Kupriyanov
Sergey Kupriyanov
Author of the “Holoscendence” method, MD, PhD, psychotherapist with more than forty years of practice. Website →

“I can recommend Igor without reservation as a practitioner of Holoscendence, and as someone I would trust to carry this work forward. His training ground was his own life and what it threw at him — and in answering it he took up this kind of work and sharpened it.”

German Karelsky
German Karelsky
Psychologist, PhD in philosophy (Moscow State University), member of the presidium of the Association for Transpersonal Psychology and Psychotherapy. Website →

“Igor dug deep, and he knew what he was doing, working on his own tasks — and his toolkit, from Meneghetti to Grof, is not a set of quotations but knowledge earned the hard way. His main product today — "100 Days" — is a foundation I would recommend to anyone who is tired of pseudo-esoteric noise and "enlightenment in two hours".”

Evgeny Pustoshkin
Evgeny Pustoshkin
Consulting integral psychologist, one of the leading representatives of Ken Wilber's integral approach, editor-in-chief of the journal “Eros and Kosmos”. Website →

“Igor is a man of deep intellect and broad erudition, who completed our nine-month transformational program in the integral approach. His own inner transformation, alongside years running a construction business, speaks to a life actually lived rather than theorized about.”

everything surplus burns off — the gold stays

the thread doesn't breaka hundred days — a hundred beads

A gold bead is a day you did. A pale one is today. Missed a day — the thread still doesn't break: no penalties, no red crosses, every day is a fresh chance.

not alone
a hundred days at one fire

The hardest thing about inner work is doing it alone. Here people go together: the whole cohort, your small group of ten, the shared Saturdays. Among your own kind it is easier to change — and warmer.

storiesthe first cohort, in their own words

More than 70% of participants reach the end of the program; average satisfaction is 9/10. I am showing you stories — and I am not promising these results to everyone: the result is made by your daily practice. All testimonials are real, from the intake forms and the cohort chat; shortened without changing the meaning, and translated from Russian.

Roman — “from a vacuum to a backbone”

“The Hundred came to me at exactly the moment I needed it. I was in a state of complete emptiness… the pain, the failures, the loss of my income…”

read on

“Going through the Hundred, I found my backbone, and I saw that I can reach harmony with myself and with the world. Over that time I rebuilt my income and gained confidence that I will realize what I intend creatively. If you are reading this and wondering whether it's worth it — listen to yourself, and the answer will come.”

Dmitry — “a solid 7 out of 10”

“Before the program I meditated, but I lacked structure, rhythm and new facets. The Hundred helped me hold form: meditation got deeper…”

read on

“…and longer, and my morning practice was more than half rebuilt. A month and a half after finishing, I feel especially sharply how much it mattered that we walked as a team: without the group around me my practice began to fray a little. I rate my own progress over the hundred days at a solid 7 out of 10. Maybe there was no dazzling wow-effect, but the result is clearly and tangibly better than if I had gone on stewing in my own juice.”

Iraida — “stronger in every sense”

“Now every morning I do the breathwork with holds, the belly work, and the sense of myself inside this living moment of life…”

read on

“The Hundred helped me find a new backbone for acting, and taught me to find more room in myself for living through different feelings — not running from them, holding them. Thank you for the incredibly warm Saturdays and for that kind of human depth.”

Natalia — “eudaimonia 2 → 7”

“I came looking for ground inside myself and for a single coherent framework I could firmly believe in rather than get lost in. Those wishes were fulfilled 100% — and I gained far more…”

read on

“A lightness appeared; it became easier to leave the house, easier to start doing things. Sleeping without melatonin became possible — as if my body said: oh God, we haven't breathed in about ten years, finally, thank you. The changes are like an undercurrent: very slow, very deep, not obvious — but they change the very sense of being alive.”

Daniil — “the fear went, the income grew”

“Lost 4 kg. Came closer to myself. The pain that had been in my body for several years went away. At work I started walking into the moments where fear used to switch on…”

read on

“…and my income grew. Toward the finish I felt my calling starting to surface. The Hundred isn't about pretty words, it's about what actually changes in your body and in your life if you practice every day.”

Ekaterina — “completely different people”

“I joined only for the second half and was far from present at every session, but me now and me in March are completely different people…”

read on

“I could feel the momentum of the group very clearly: it was comfortable to share my depth inside it. Having my question worked through in the group gave me a magic kick — life force started arriving, the volume of energy grew, more possibilities opened up.”

a sound body carries a hundred days

joiningtwo formats

The cohort
$150 for a hundred days
  • The cohort itself, and your small group of ten
  • The recordings and all program materials
  • Saturday live sessions with Igor
  • The daimon — your AI companion
One-to-one accompaniment
on request we talk it through first
  • Everything in “The cohort”
  • Through the whole program we meet regularly online and hold weekly individual sessions — to get the most out of these hundred days
  • Price on request: we get on a call and talk through what you are after, where you are, and whether this format makes sense at all.
  • More on how I work one-to-one — on my page (RU)

If you really want to join and are ready to walk it, but the money isn't there right now — write to me. I am not doing this project for the money, and it matters to me that anyone who wants to can take part. Let it be my gift to you.

a hundred days, and they fit in your palm

questionsthe ones people ask us

Is it for me
I have never done anything like this. Is it for me?

Yes, and we have plenty of people like you. Nothing needs to be learned beforehand — including breathing techniques: I explain everything and we practice together. The techniques we use are basic, with no elaborate pranayama: what produces the effect is regularity and the right approach, not complexity. Every practice comes with a recorded walkthrough — what to do, why, and how to tell it is working. We start simple, with body and breath, and only on that foundation does meditation get built. You can begin from any point: the program is one, and each person's result is their own, measured from their own starting point.

I have been practicing for years. Won't it be too basic?

The program is a comprehensive set, and everyone takes their own from it: if you have been practicing a long time, you keep what resonates and go deeper with it. The first month is the base and the shared rhythm; after that we move into the integral approach, work with states, and integral spirituality. And there is something that almost never works alone: a rhythm the group holds for you, and a hundred consecutive days without a gap.

I can't meditate — I fall asleep or can't sit still.

A common one, especially among active people for whom silence and stillness equal sleep. There are concrete methods here, and we go through them separately: the noting technique — where instead of “sitting in silence” you quietly name to yourself what is happening, and attention stays alive; and centering along the axis — body, axis, crown. Meditation is the most important thing in the whole set, which is exactly why the foundation of body and breath is built for it first. Not getting it straight away is normal: it is a skill, not a talent.

I have no time at all.

The minimum is seven minutes a day. Even someone who can find nothing can find that. Building up from there is optional, and depends on what you have.

Is this New Age stuff?

No. We are rooted in traditions — Taoist work with the body, the contemplative lineages, modern psychology — and we prescribe no form of belief whatsoever. Working across confessions is, for us, a protection against dogma, not indiscriminate mixing. The approach of the person leading it was assembled at the meeting point of practice and a classical education: philosophy at Moscow State University, psychology at St Petersburg State University.

How it is set up
Is the program online or in person?

Entirely online: the daily practice is recorded, live sessions run on Saturdays, and there is a cohort chat and small groups. This is a deliberate choice — it lets you walk a hundred days in a row from anywhere in the world, without dropping out of your ordinary life. The only things we run in person are separate events, holotropic breathwork for example; they are not tied to the program.

Do you lead the practices live, or is it a recorded course?

Both. At the beginning I lead the practices myself, live, and each one also has a detailed recorded video with an explanation. Later you get the option to assemble “sets” of practices to suit your time and your state. One of the aims of the program is not just to hand you a set of practices but to teach them: so that you understand what each one is for, feel its flavor, and can tell for yourself what you need right now. The further in you go, the more variation there is — and the more of it is your own practice.

Can I find out more before the start?

Yes. Write to us at hey@daimo.life with whatever you want to know — what a day actually looks like, whether it fits your situation, anything else. A real person answers, and there is no funnel behind it.

I'm in a different time zone / I work nights.

Live sessions run in several time windows, all materials are available as good-quality recordings, and the daily practice is tied to your day, not to our schedule.

Going the distance: what if I slip
What if I don't make it to the end?

Backsliding in practice is part of the natural dynamic. We help with the group and with support, and we learn to return gently to our own center. Even a single day of practice is already your contribution to yourself.

What if I go off the rails halfway through — does that mean I've blown it and reset to zero?

No, it doesn't. We are learning to keep the center in all circumstances, and if you do fall through — that is part of life. Get up, dust yourself off and carry on, without self-condemnation — and learn to do that with love for yourself.

What if I hit a stretch where I have no strength at all?

That is what the minimum mode is for: seven minutes, silence from the reminders, and explicit permission — right now your task is not to grow but to hold on. The thread doesn't break here either. And from the experience of past cohorts, having the group and the person leading right there helps a great deal.

Do I have to abstain from meat, alcohol or sex during the program?

We are for real life, and for practice being included in all of it. “He who has awareness drinks wine; he who has compassion eats meat” — from the instructions for the Ganapuja rite. Any taboo in the psyche creates craving. We cultivate freedom — including through the skills of self-restraint. You choose for yourself.

Joining and payment
How do I sign up, and what happens next?

Leave a request in the form on this page — we will contact you personally, answer your questions and send the payment details. Payment is before the cohort starts. Once you have paid you join the cohort chat and get access to the materials, and by the September 5 start you will have everything you need for day one. No automated funnel and no hard sell: you are talking to a real person.

What if I can't afford it right now?

Write to us at hey@daimo.life and we'll talk it through personally. I am not doing this project for the money, and it matters to me that anyone can take part: if you really want to go and are ready for it, but can't pay right now — let your place be my gift to you.

Can I join if the cohort has already started?

You can. One participant in the first cohort joined at the halfway mark — “me now and me in March are completely different people”. But the best entry is at the start: the group comes together from day one.

Health and safety
Are there health restrictions?

The program may not be right for you during an acute psychiatric episode — active psychosis or mania. If you have a psychiatric diagnosis or are in crisis right now, write to us and talk to your treating clinician before joining. On the breathing practices specifically: ours are gentle, but with epilepsy they are best excluded entirely, and with serious cardiovascular conditions, injuries or during pregnancy you must take your condition into account and consult a doctor. Important: even if the breathing practices are not for you, that does not cancel the value of the program as a whole — everything else remains available.

On women's health and the cycle: we are in any case learning to read our own condition and adjust the load — that is part of the skill, not an obstacle. We cover this topic separately, including with women colleagues.

Does this replace therapy or medical treatment?

No, it does not. We deeply respect and value both medicine and good psychotherapy. This program complements and supports that kind of work. There are also situations where you need to go directly to a specialist in person — and we will help with that if it comes up.

I take medication prescribed by a doctor / I see a therapist. Can I still join?

Yes. The program does not require you to stop or change anything — and we never advise touching a doctor's prescriptions. The practices are compatible with therapy and respect the supports you have already built: we do not go into your ecosystem with a crowbar.

What if anxiety comes up during the process, or a slump hits me?

Honestly: sensitivity coming back sometimes raises more than the bright things — that is part of the path, not a malfunction. We teach how to move through such states without falling into them, the person leading has a protocol for acute cases, and we are beside you for the whole distance. And if we see that specialist help is needed, we will say so straight.

the door is open
the cohort starts September 5

if this landsleave a request — we'll write to you personally

We'll answer your questions, and you can decide calmly. The change begins at the moment of the choice.

Write to us: hey@daimo.life

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